The entire Universe is governed by The Laws of the Universe.
Spiritual meditation is the pathway
to Divinity. It is the mystic ladder which reaches from earth to
heaven, from error to Truth, from pain to peace. Every saint has
climbed it; every sinner must sooner or later come to it, and every
weary pilgrim that turns his back upon self and the world, and sets
his face resolutely toward the Father's Home, must plant his feet
upon its golden rounds. Without its aid you cannot grow into the
divine state, the divine likeness, the divine peace, and the fadeless
glories and purifying joys of Truth will remain hidden from you.
Meditation is the intense dwelling, in thought, upon an idea or
theme, with the object of thoroughly comprehending it, and whatsoever
you constantly meditate upon you will not only come to understand,
but will grow more and more into its likeness, for it will become
incorporated into your very being, will become, in fact, your very
self. If, therefore, you constantly dwell upon that which is selfish
and debasing, you will ultimately become selfish and debased; if
you ceaselessly think upon that which is pure and unselfish you
will surely become pure and unselfish.
Tell me what that is upon which you most frequently and intensely
think, that to which, in your silent hours, your soul most naturally
turns, and I will tell you to what place of pain or peace you are
traveling, and whether you are growing into the likeness of the
divine or the bestial.
There is an unavoidable tendency to become literally the embodiment
of that quality upon which one most constantly thinks. Let, therefore,
the object of your meditation be above and not below, so that every
time you revert to it in thought you will be lifted up; let it be
pure and unmixed with any selfish element; so shall your heart become
purified and drawn nearer to Truth, and not defiled and dragged
more hopelessly into error.
Meditation, in the spiritual sense in which I am now using it,
is the secret of all growth in spiritual life and knowledge. Every
prophet, sage, and savior became such by the power of meditation.
Buddha meditated upon the Truth until he could say, "I am the
Truth." Jesus brooded upon the Divine immanence until at last
he could declare, "I and my Father are One."
Meditation centered upon divine realities is the very essence and
soul of prayer. It is the silent reaching of the soul toward the
Eternal. Mere petitionary prayer without meditation is a body without
a soul, and is powerless to lift the mind and heart above sin and
affliction. If you are daily praying for wisdom, for peace, for
loftier purity and a fuller realization of Truth, and that for which
you pray is still far from you, it means that you are praying for
one thing while living out in thought and act another. If you will
cease from such waywardness, taking your mind off those things the
selfish clinging to which debars you from the possession of the
stainless realities for which you pray: if you will no longer ask
God to grant you that which you do not deserve, or to bestow upon
you that love and compassion which you refuse to bestow upon others,
but will commence to think and act in the spirit of Truth, you will
day by day be growing into those realities, so that ultimately you
will become one with them.
He who would secure any worldly advantage must be willing to work
vigorously for it, and he would be foolish indeed who, waiting with
folded hands, expected it to come to him for the mere asking. Do
not then vainly imagine that you can obtain the heavenly possessions
without making an effort. Only when you commence to work earnestly
in the Kingdom of Truth will you be allowed to partake of the Bread
of Life, and when you have, by patient and uncomplaining effort,
earned the spiritual wages for which you ask, they will not be withheld
If you really seek Truth, and not merely your own gratification;
if you love it above all worldly pleasures and gains; more, even,
than happiness itself, you will be willing to make the effort necessary
for its achievement.
If you would be freed from sin and sorrow; if you would taste of
that spotless purity for which you sigh and pray; if you would realize
wisdom and knowledge, and would enter into the possession of profound
and abiding peace, come now and enter the path of meditation, and
let the supreme object of your meditation be Truth.
At the outset, meditation must be distinguished from idle reverie.
There is nothing dreamy and unpractical about it. It is a process
of searching and uncompromising thought which allows nothing to
remain but the simple and naked truth. Thus meditating you will
no longer strive to build yourself up in your prejudices, but, forgetting
self, you will remember only that you are seeking the Truth. And
so you will remove, one by one, the errors which you have built
around yourself in the past, and will patiently wait for the revelation
of Truth which will come when your errors have been sufficiently
removed. In the silent humility of your heart you will realize that:
"There is an inmost centre in us all
Where Truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in;
This perfect, clear perception, which is Truth,
A baffling and perverting carnal mesh
Blinds it, and makes all error; and to know,
Rather consists in opening out a way
Whence the imprisoned splendor may escape,
Than in effecting entry for a light
Supposed to be without."
Select some portion of the day in which to meditate, and keep that
period sacred to your purpose. The best time is the very early morning
when the spirit of repose is upon everything. All natural conditions
will then be in your favor; the passions, after the long bodily
fast of the night, will be subdued, the excitements and worries
of the previous day will have died away, and the mind, strong and
yet restful, will be receptive to spiritual instruction. Indeed,
one of the first efforts you will be called upon to make will be
to shake off lethargy and indulgence, and if you refuse you will
be unable to advance, for the demands of the spirit are imperative.
To be spiritually awakened is also to be mentally and physically
awakened. The sluggard and the self-indulgent can have no knowledge
of Truth. He who, possessed of health and strength, wastes the calm,
precious hours of the silent morning in drowsy indulgence is totally
unfit to climb the heavenly heights. He whose awakening consciousness
has become alive to its lofty possibilities, who is beginning to
shake off the darkness of ignorance in which the world is enveloped,
rises before the stars have ceased their vigil, and, grappling with
the darkness within his soul, strives, by holy aspiration, to perceive
the light of Truth while the unawakened world dreams on. As Longfellow
"The heights by great men reached and kept,
Were not attained by sudden flight,
But they, while their companions slept,
Were toiling upward in the night."
No saint, no holy man, no teacher of Truth ever lived who did not
rise early in the morning. Jesus habitually rose early, and climbed
the solitary mountains to engage in holy communion. Buddha always
rose an hour before sunrise and engaged in meditation, and all his
disciples were enjoined to do the same.
If you have to commence your daily duties at a very early hour,
and are thus debarred from giving the early morning to systematic
meditation, try to give an hour at night, and should this, by the
length and laboriousness of your daily task be denied you, you need
not despair, for you may turn your thoughts upward in holy meditation
in the intervals of your work, or in those few idle minutes which
you now waste in aimlessness; and should your work be of that kind
which becomes by practice automatic, you may meditate while engaged
upon it. That eminent Christian saint and philosopher, Jacob Boehme,
realized his vast knowledge of divine things whilst working long
hours as a shoemaker. In every life there is time to think, and
the busiest, the most laborious is not shut out from aspiration
Spiritual meditation and self-discipline are inseparable; you will,
therefore, commence to meditate upon yourself so as to try and understand
yourself, for, remember, the great object you will have in view
will be the complete removal of all your errors in order that you
may realize Truth. You will begin to question your motives, thoughts,
and acts, comparing them with your ideal, and endeavoring to look
upon them with a calm and impartial eye. In this manner you will
be continually gaining more of that mental and spiritual equilibrium
without which men are but helpless straws upon the ocean of life.
If you are given to hatred or anger you will meditate upon gentleness
and forgiveness, so as to become acutely alive to a sense of your
harsh and foolish conduct. You will then begin to dwell in thoughts
of love, of gentleness, of abounding forgiveness; and as you overcome
the lower by the higher, there will gradually, silently steal into
your heart a knowledge of the divine Law of Love with an understanding
of its bearing upon all the intricacies of life and conduct. And
in applying this knowledge to your every thought, word, and act,
you will grow more and more gentle, more and more loving, more and
more divine. And thus with every error, every selfish desire, every
human weakness; by the power of meditation is it overcome, and as
each sin, each error is thrust out, a fuller and clearer measure
of the Light of Truth illumines the pilgrim soul.
Thus meditating, you will be ceaselessly fortifying yourself against
your only real enemy, your selfish, perishable self, and will be
establishing yourself more and more firmly in the divine and imperishable
self that is inseparable from Truth. The direct outcome of your
meditations will be a calm, spiritual strength which will be your
stay and resting-place in the struggle of life. Great is the overcoming
power of holy thought, and the strength and knowledge gained in
the hour of silent meditation will enrich the soul with saving remembrance
in the hour of strife, of sorrow, or of temptation.
As, by the power of meditation, you grow in wisdom, you will relinquish,
more and more, your selfish desires which are fickle, impermanent,
and productive of sorrow and pain; and will take your stand, with
increasing steadfastness and trust, upon unchangeable principles,
and will realize heavenly rest.
The use of meditation is the acquirement of a knowledge of eternal
principles, and the power which results from meditation is the ability
to rest upon and trust those principles, and so become one with
the Eternal. The end of meditation is, therefore, direct knowledge
of Truth, God, and the realization of divine and profound peace.
Let your meditations take their rise from the ethical ground which
you now occupy. Remember that you are to grow into Truth by steady
perseverance. If you are an orthodox Christian, meditate ceaselessly
upon the spotless purity and divine excellence of the character
of Jesus, and apply his every precept to your inner life and outward
conduct, so as to approximate more and more toward his perfection.
Do not be as those religious ones, who, refusing to meditate upon
the Law of Truth, and to put into practice the precepts given to
them by their Master, are content to formally worship, to cling
to their particular creeds, and to continue in the ceaseless round
of sin and suffering. Strive to rise, by the power of meditation,
above all selfish clinging to partial gods or party creeds; above
dead formalities and lifeless ignorance. Thus walking the high way
of wisdom, with mind fixed upon the spotless Truth, you shall know
no halting-place short of the realization of Truth.
He who earnestly meditates first perceives a truth, as it were,
afar off, and then realizes it by daily practice. It is only the
doer of the Word of Truth that can know of the doctrine of Truth,
for though by pure thought the Truth is perceived, it is only actualized
Said the divine Gautama, the Buddha, "He who gives himself
up to vanity, and does not give himself up to meditation, forgetting
the real aim of life and grasping at pleasure, will in time envy
him who has exerted himself in meditation," and he instructed
his disciples in the following "Five Great Meditations":
"The first meditation is the meditation of love, in which
you so adjust your heart that you long for the weal and welfare
of all beings, including the happiness of your enemies.
"The second meditation is the meditation of pity, in which
you think of all beings in distress, vividly representing in your
imagination their sorrows and anxieties so as to arouse a deep compassion
for them in your soul.
"The third meditation is the meditation of joy, in which you
think of the prosperity of others, and rejoice with their rejoicings.
"The fourth meditation is the meditation of impurity, in which
you consider the evil consequences of corruption, the effects of
sin and diseases. How trivial often the pleasure of the moment,
and how fatal its consequences.
"The fifth meditation is the meditation on serenity, in which
you rise above love and hate, tyranny and oppression, wealth and
want, and regard your own fate with impartial calmness and perfect
By engaging in these meditations the disciples of the Buddha arrived
at a knowledge of the Truth. But whether you engage in these particular
meditations or not matters little so long as your object is Truth,
so long as you hunger and thirst for that righteousness which is
a holy heart and a blameless life. In your meditations, therefore,
let your heart grow and expand with ever-broadening love, until,
freed from all hatred, and passion, and condemnation, it embraces
the whole universe with thoughtful tenderness. As the flower opens
its petals to receive the morning light, so open your soul more
and more to the glorious light of Truth. Soar upward upon the wings
of aspiration; be fearless, and believe in the loftiest possibilities.
Believe that a life of absolute meekness is possible; believe that
a life of stainless purity is possible; believe that a life of perfect
holiness is possible; believe that the realization of the highest
truth is possible. He who so believes, climbs rapidly the heavenly
hills, whilst the unbelievers continue to grope darkly and painfully
in the fog-bound valleys.
So believing, so aspiring, so meditating, divinely sweet and beautiful
will be your spiritual experiences, and glorious the revelations
that will enrapture your inward vision. As you realize the divine
Love, the divine Justice, the divine Purity, the Perfect Law of
Good, or God, great will be your bliss and deep your peace. Old
things will pass away, and all things will become new. The veil
of the material universe, so dense and impenetrable to the eye of
error, so thin and gauzy to the eye of Truth, will be lifted and
the spiritual universe will be revealed. Time will cease, and you
will live only in Eternity. Change and mortality will no more cause
you anxiety and sorrow, for you will become established in the unchangeable,
and will dwell in the very heart of immortality.
The Universe and everything in it constitutes God. The universe is a gigantic human organism and man is a tiny image of it, a toy replica of God. A man can mystically expand extend his own being to cover the entire world and subject to its will.
Countless centuries ago, when Greece was considered the epitome of philosophy and civilisation 'Gnothe Seuton' were inscribed in large letters over the entrance to the Athenian Temple. This literally means 'Know Thyself'.
This is first step towards controlling your destiny. The power of thought is possibly the greatest gift given to man. Miracles can be performed by the sheer power of thought alone. A powerful and decisive thought can change your life.
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The entire Universe is governed by The Laws of the Universe. Write to us to know more about The Laws of Universe